Praise be to Allaah. 
         
    
The issue of this marriage depends on the ruling on what came 
    before it. If the love between the two parties did not transgress the limits 
    set by Allah or make them commit sin, then there is the hope that the 
    marriage which results from this love will be more stable, because it came 
    about as the result of the fact that each of them wanted to marry the 
    other. 
If a man feels some attraction towards a woman whom it is 
    permissible for him to marry her, and vice versa, there is no answer to the 
    problem except marriage. The Prophet  (peace and blessings of Allaah be 
    upon him) said: “We do not think that there is anything better for those who 
    love one another than marriage.” (Narrated by Ibn Maajah, 1847; classed as 
    saheeh by al-Busayri and by Shaykh al-Albaani in al-Silsilah al-Saheehah, 
    624) 
Al-Sindi said, as noted in Haamish Sunan Ibn Maajah: 
The phrase “We do not 
    think that there is anything better for those who love one another than 
    marriage” may be understood to refer to two or to more than two. What this 
    means is that if there is love between two people, that love cannot be 
    increased or made to last longer by anything like marriage.  If there is 
    marriage as well as that love, that love will increase and grow stronger 
    every day.” 
But if that marriage comes about as a result of an illicit 
    love relationship, such as when they meet and are alone together and kiss 
    one another, and other haraam actions, then it will never be stable, because 
    they committed actions that go against sharee’ah and because they have built 
    their lives on things that will have the effect of reducing blessings and 
    support from Allaah, for sin is a major factor in reducing blessings, even 
    though some people think, because of the Shaytaan’s whispers, that falling 
    in love and doing haraam deeds makes marriage stronger.   
Moreover, these illicit relationships that take place before 
    marriage will be a cause to make each party doubtful about the other. The 
    husband will think that his wife may possibly have a similar relationship 
    with someone else, and even if he thinks it unlikely, he will still be 
    troubled by the fact that his wife did do something wrong with him. And the 
    same thoughts may occur to the wife too, and she will think that her husband 
    could possibly have an affair with another woman, and even if she thinks it 
    unlikely, she will still be troubled by the fact that her husband did 
    something wrong with her. 
So each partner will live in a state of doubt and suspicion, 
    which will ruin their relationship sooner or later. 
The husband may condemn his wife for having agreed to have a 
    relationship with him before marriage, which will be upsetting for her, and 
    this will cause their relationship to deteriorate. 
Hence we think that if a marriage is based upon an illicit 
    premarital relationship, it will most likely be unstable and will not be 
    successful. 
With regard to arranged marriages where the family chooses 
    the partner, they are not all good and not all bad. If the family makes a 
    good choice and the woman is religious and beautiful, and the husband likes 
    her and wants to marry her, then there is the hope that their marriage will 
    be stable and successful. Hence the Prophet  (peace and blessings of 
    Allaah be upon him) urged the one who wants to get married to look at the 
    woman. It was narrated from al-Mugheerah ibn Shu’bah that he proposed 
    marriage to a woman, and the Prophet  (peace and blessings of Allaah be 
    upon him) said, “Go and look at her, because that is more likely to create 
    love between you.” (Narrated by al-Tirmidhi, 1087; classed as hasan by al-Nasaa’i, 3235) 
But if the family make a bad choice, or they make a 
good choice but the husband does not agree with it, then this marriage 
is most likely doomed to failure and instability, because the marriage 
that is based on lack of interest usually is not stable.
 And Allaah knows best.
source islam-qa.com 
i also want you to read this 
And the cure for this deadly illness (i.e. love before marriage) is for the person that is afflicted to realize that this love is only due to his/her own delusions and ignorance.
So upon such a person is to first and foremost strengthen their Tawheed and reliance upon Allaah, and secondly to increase in worship and busy themselves with it, so much so that they do not have any spare time letting their minds wander and think about their beloved.
And they should call upon Allaah to protect them and save them from this evil, just as Prophet Yusuf called upon Allaah and he was saved. And they should do as he did, be as he was, in terms of ikhlaas (sincerity) and remembering Allaah in abundance.
This is because if the heart is filled with ikhlaas for the sake of Allaah, there will be no space left for any unlawful love to be present, rather this only happens to a heart that is empty and has no ikhlaas whatsoever.
And let such people remind themselves that whatever Allaah has decreed for them is only in their own best interests, and when Allaah commands something it is never to cause harm or misery to His slaves.
And let them also remind themselves that their unlawful love does not benefit them, neither in this world or the hereafter! As for this world then they will be so preoccupied with their love that it will cripple them and will cause them to live in a fantasy world. And as for the hereafter then it will cause them to be preoccupied with the love of the creation instead of love for the Creator!
These people need to be reminded, that the one who is emerged in something will never see its ill effects, neither will the person who has never experienced such things. The only people who will be able to relate to them are those who have experienced the same thing but have been saved. Such people can look back and realize how evil it is.

Mashallah Nice article
ردحذفN Ts A true Thing!😍💙
yes its true really
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